The big double canoe was left on the beach, and we went in the launch. Half the canoes paddled off to leeward, while we, with the other half, headed to windward a mile and a half, until the end of our line was in touch with the reef. The leader of the drive occupied a canoe midway in our line. He stood erect, a fine figure of an old man, holding a flag in his hand. He directed the taking of positions and the forming of the two lines by blowing on a conch. When all was ready, he waved his flag to the right. With a single splash the throwers in every canoe on that side struck the water with their stones. While they were hauling them back—a matter of a moment, for the stones scarcely sank beneath the surface—the flag waved to the left, and with admirable precision every stone on that side struck the water. So it went, back and forth, right and left; with every wave of the flag a long line of concussion smote the lagoon. At the same time the paddles drove the canoes forward and what was being done in our line was being done in the opposing line of canoes a mile and more away. For instance, in the afternoon of the Fourth of July all the lepers gathered at the race-track for the sports. I had wandered away from the Superintendent and the physicians in order to get a snapshot of the finish of one of the races. It was an interesting race, and partisanship ran high. Three horses were entered, one ridden by a Chinese, one by an Hawaiian, and one by a Portuguese boy. All three riders were lepers; so were the judges and the crowd. The race was twice around the track. The Chinese and the Hawaiian got away together and rode neck and neck, the Portuguese boy toiling along two hundred feet behind. Around they went in the same positions. Halfway around on the second and final lap the Chinese pulled away and got one length ahead of the Hawaiian. At the same time the Portuguese boy was beginning to crawl up. But it looked hopeless. The crowd went wild. All the lepers were passionate lovers of horseflesh. The Portuguese boy crawled nearer and nearer. I went wild, too. They were on the home stretch. The Portuguese boy passed the Hawaiian. There was a thunder of hoofs, a rush of the three horses bunched together, the jockeys plying their whips, and every last onlooker bursting his throat, or hers, with shouts and yells. Nearer, nearer, inch by inch, the Portuguese boy crept up, and passed, yes, passed, winning by a head from the Chinese. I came to myself in a group of lepers. They were yelling, tossing their hats, and dancing around like fiends. So was I. When I came to I was waving my hat and murmuring ecstatically: “By golly, the boy wins! The boy wins!”!

No one seems really to know the cause of the South Sea elephantiasis. One theory is that it is caused by the drinking of polluted water. Another theory attributes it to inoculation through mosquito bites. A third theory charges it to predisposition plus the process of acclimatization. On the other hand, no one that stands in finicky dread of it and similar diseases can afford to travel in the South Seas. There will be occasions when such a one must drink water. There may be also occasions when the mosquitoes let up biting. But every precaution of the finicky one will be useless. If he runs barefoot across the beach to have a swim, he will tread where an elephantiasis case trod a few minutes before. If he closets himself in his own house, yet every bit of fresh food on his table will have been subjected to the contamination, be it flesh, fish, fowl, or vegetable. In the public market at Papeete two known lepers run stalls, and heaven alone knows through what channels arrive at that market the daily supplies of fish, fruit, meat, and vegetables. The only happy way to go through the South Seas is with a careless poise, without apprehension, and with a Christian Science-like faith in the resplendent fortune of your own particular star. When you see a woman, afflicted with elephantiasis wringing out cream from cocoanut meat with her naked hands, drink and reflect how good is the cream, forgetting the hands that pressed it out. Also, remember that diseases such as elephantiasis and leprosy do not seem to be caught by contact. “Silly!” cries my literal mind. “You are 8:9 A.M. and Greenwich is 8:25 P.M.”

“It has never happened,” was the answer. “It is the custom to give and give back again.” “Never mind,” Charmian and I said to each other; “think of the wonderful boat it is going to be when it is completed.” Another recent courageous killing I heard of on Malaita was that of an old man. A bush chief had died a natural death. Now the bushmen don’t believe in natural deaths. No one was ever known to die a natural death. The only way to die is by bullet, tomahawk, or spear thrust. When a man dies in any other way, it is a clear case of having been charmed to death. When the bush chief died naturally, his tribe placed the guilt on a certain family. Since it did not matter which one of the family was killed, they selected this old man who lived by himself. This would make it easy. Furthermore, he possessed no Snider. Also, he was blind. The old fellow got an inkling of what was coming and laid in a large supply of arrows. Three brave warriors, each with a Snider, came down upon him in the night time. All night they fought valiantly with him. Whenever they moved in the bush and made a noise or a rustle, he discharged an arrow in that direction. In the morning, when his last arrow was gone, the three heroes crept up to him and blew his brains out.